Black Feminist and Women of Color Feminisms
- Patricia Hill Collins (2008)Black Feminist Thought ( Routledge; 1 edition).
- Beverley Guy-Sheftall (1995) Words of Fire (The New Press)
- Cherie Morenga (2015) 4ed.This Bridge Called My Back (SUNY Press).
- Ange-Marie Hancock (2015) Intersectionality: An Intellectual History(Oxford University Press)
- Chandra Talpade Mohanty(2003). Feminism without Borders: Decolonizing Theory, Practicing Solidarity (Duke University Press)
- Evelyn Brooks Higginbotham “African-American Women’s History and the Metalanguage of Race” Signs, Vol. 17, No. 2 (Winter, 1992), pp. 251-274 Stable URL: http://www.jstor.org/stable/3174464
- Wyatt, J. (2004). “Toward cross race dialogue identification, misrecognition, and difference in feminist multicultural community.” Signs: Journal of Women in Culture and Society,29 93), 903-925
- Audre Lorde “Age, Race, Class and Sex: Women Defining Difference”
- Smith, Barbara. “Toward a Black Feminist Criticism.” The Radical Teacher, no. 7 (1978): 20-27. http://www.jstor.org/stable/20709102.
- Barbara Christian, “The Race for Theory,” Cultural Critique 6 (Spring 1987): 51-63
- King, D. K. (1988). “Multiple Jeopardy, multiple consciousnesses: The context of Black Feminist ideology”. Signs: Journal of Women in Culture and Society, 14 (1), 265-291.
- Leslie McCall “The Complexity of Intersectionality” Signs: Journal of Women in Culture and Society 2005 30:3, 1771-1800
- Brittney Cooper Black Women are not Sassy – We’re Angry http://time.com/5191637/sassy-black-woman-stereotype/
- Patrick Johnson, “‘Quare’ Studies, or (Almost) Everything I Know About Queer Studies I Learned from My Grandmother,” Text and Performance Quarterly Vol. 21 Issue 1(January 2001), 1-25
- Cathy J. Cohen “Punks, Bulldaggers, and Welfare Queens: The Radical Potential of Queer Politics?” GLQ (1997) 3 (4): 437-465. https://doi.org/10.1215/10642684-3-4-437
- Patricia Hill Collins “WHAT’S IN A NAME? Womanism, Black Feminism, and Beyond” The Black Scholar, Vol. 26, No. 1, The Challenge of Blackness (WINTER/SPRING 1996), pp. 9-17
- Nikol Alexander-Floyd and Evelyn Simien “Revisiting ‘What’s in a Name’ Exploring the Contours of Africana Womanist Thought”
- Çınar, Alev. “Subversion and Subjugation in the Public Sphere: Secularism and the Islamic Headscarf.” Signs33, no. 4 (2008): 891-913. doi:10.1086/528850.
- Sirma Bilge (2010) “Beyond Subordination vs. Resistance: An Intersectional Approach to the Agency of Veiled Muslim Women”, Journal of Intercultural Studies, 31:1, 9-28, DOI: 10.1080/07256860903477662
- Moghadam, Valentine M. “Islamic Feminism and Its Discontents: Toward a Resolution of the Debate.” Signs 27, no. 4 (2002): 1135-171. doi:10.1086/339639.
- Spillers, Hortense J. 1987. “Mama’s Baby, Papa’s Maybe: An American Grammar Book.” Diacritics17 (2): 64–64. doi:10.2307/464747.
- Robin D. G. Kelley, “On Violence and Carcerality,” Signs: Journal of Women in Culture and Society 42, no. 3 (Spring 2017): 590-600. https://doi-org.ccl.idm.oclc.org/10.1086/689623
- Chandra Talpade Mohanty “Under Western Eyes: Feminist Scholarship and Colonial Discourses” Feminist Review, No. 30 (Autumn, 1988), pp. 61-88 Stable URL: http://www.jstor.org/stable/1395054
- M. Jaqui Alexander and Chandra Mohanty “Cartographies of Knowledge and Power: Transnational Feminism as Radical Praxis”
- MONICA MOOKHERJEE “Affective Citizenship: Feminism, Postcolonialism and the Politics of Recognition” Critical Review of International Social and Political Philosophy Vol. 8, No. 1, 31–50, March 2005
- Dorothy Roberts (1998) Killing The Black Body, Vintage Press.
